The human speaker will, contribute much to clothe ELIZA's responses in vestments of plausibility.

Joseph Weizenbaum
discussing ELIZA in 1966

The doubting Thomas kneeling at this automated confessional must make a digital leap of faith and surrender to the belief in the power of silicon absolution. Thus the user/sinner can experience the ecstasy of forgiveness in a Manichean system governed by the binary logic of good and evil where quilt, shame, sin, and salvation are all input variables that determine the catechism of output: namely how many Hail Marys and Our Fathers must be said for redemption.

ACM Full Length

The Stand Alone Automatic Confession Machine, 1993-2007

This artwork should not be misunderstood as an attack against religious faith. Rather this installation serves as a warning about the potential of technology to intrude into the most private and personal sphere of our being.

THE AUTOMATIC CONFESSION MACHINE

A Catholic Turing Test


But what if God himself can be simulated, that is to say, reduced to the signs which attest to his existence?

Jean Baudrillard
Simulations 1983

This installation kiosk is a computerized confessional designed and fabricated to resemble an automatic banking machine. As with an ATM, the human computer interface (HCI) employs a simple alpha-numeric keypad and low resolution display. Human factors and religious ergonomics dictate the addition of a kneeler. A sinner’s spiritual accounting requires selections from a menu of the seven deadly sins and the Ten Commandments. Forgiveness is computed and the user receives appropriate penance as confirmation of the transaction.

BACKGROUND

First deployed in 1993, the Automatic Confession Machine: A Catholic Turing Test Release 6.0.1 retains the look and feel of the original graphical user interface, written in Hypercard. The ACM software is OSX compatible and is now available for the iPhone and iPad. (click here to go to Confession!)

This work is inspired by memories of the Catholic Sacrament of Confession. The title also refers to the now famous test for judging if computers can think as proposed by Alan Turing in his essay titled: Computer Machinery and Intelligence, which appeared in the philosophical journal Mind in 1950.

In this paper Turing replaces the question “Can machines think” with another question: “Are there imaginable digital computers which would do well in the imitation game?” This shrewd maneuver changes an intractable philosophical conundrum into a simpler problem of engineering and interface design.


Hence, I have no doubt but that every one is absolved from his secret sins when he has made confession, privately before any brother.

Martin Luther
Babylonian Captivity of the Church 1520

©2012 Greg Garvey
(203) 500-7820
Hamden, CT, USA